Editing Abimael Guzmán (section)

===The Shining Path's insurgency===
The Shining Path movement was at first largely confined to academic circles in Peruvian universities. In the late 1970s, however, the movement developed into a guerrilla group centered around Ayacucho. In May 1980, the group launched its war against the government of Peru by burning the ballot boxes in Chuschi, a village near Ayacucho, in an effort to disrupt the first democratic elections in the country since 1964. Shining Path eventually grew to control vast rural territories in central and southern Peru and achieved a presence even in the outskirts of Lima, where it staged numerous attacks.

The purpose of Shining Path's campaign was to demoralize and undermine the government of Peru in order to create a situation conducive to a violent coup to overthrow the government which would put its leaders in power. The Shining Path targeted not only the army and police, but also government employees at all levels, other leftist militants such as members of the Túpac Amaru Revolutionary Movement ([[MRTA]]), workers who did not participate in the strikes organized by the group, peasants who cooperated with the government in any way (including by voting in democratic elections), and ordinary middle-class inhabitants of Peru's main cities. The Truth and Reconciliation Commission later estimated that the resulting conflict led to the deaths of some seventy thousand people, approximately half of them at the hands of the Shining Path and a third at the hands of the state.

Initially Guzmán attempted to win over the support of citizens by punishing people they viewed as corrupt government officials and other unpopular leaders. However, Shining Path's increasingly brutal methods together with strictly imposed curfews, the prohibition of alcohol and an overall sense of insecurity and fear led to an increased popular reaction against the communist party. Eventually Guzmán's plan backfired as rural militia or "rondas" rallied support for the military against Shining Path. The very peasants Guzmán claimed to defend had turned against the Shining Path. This resulted in a cyclical state of violence in which Maoist guerillas embarked in ruthless punitive expeditions against Peruvian civilians living in the Andean region. In 1983, 69 people (including women and children) from the highland town of Lucanamarca were tortured and murdered by the Shining Path in what became known as the Lucanamarca massacre.

Guzmán's image as a dispassionate [[murder]]er became widespread after he moved against the city of Lima. After a series of bombings and selective assassinations the whole nation was shocked in 1992 when a car bomb exploded in one of Lima's busiest commercial districts on Tarata street, thus causing many casualties and enormous material losses. To this day, Guzmán denies responsibility for the Tarata bombing by claiming that it was a "deplorable mistake."

The movement promoted the writings of Guzmán, called Gonzalo Thought, a new "theoretical understanding" that built upon Marxism, Leninism, and Maoism whereby he declared Maoism to be a "third and higher stage of Marxism," having defined Maoism as "people's war." In 1989, Guzmán declared that the Shining Path (which he referred to as the "Communist Party of Peru") had progressed from waging a people's war to waging a "war of movements." He further argued that this was a step towards achieving "strategic equilibrium" in the near future, based on Maoist theories of waging people's war. Guzmán claimed that such an equilibrium would manifest itself by ungovernability under the "old order." When that moment arrived, Guzmán believed that Shining Path would be ready to move on to its "strategic offensive".

Theodore Dalrymple, an English right-wing intellectual, has written that "the worst brutality I ever saw was that committed by Sendero Luminoso (Shining Path) in Peru, in the days when it seemed possible that it might come to power. If it had, I think its massacres would have dwarfed those of the [[Khmer Rouge]]. As a doctor, I am accustomed to unpleasant sights, but nothing prepared me for what I saw in Ayacucho, where Sendero first developed under the sway of a professor of philosophy, Abimael Guzmán."