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Having been appointed president, Suharto still needed to share power with various elements including Indonesian generals who considered Suharto as mere primus inter pares, and Islamic and student groups who participated in the anti-Communist purge. Suharto, aided by his "Office of Personal Assistants" (Aspri) clique of military officers from his days as commander of Diponegoro Division, particularly Ali Murtopo, began to systematically cement his hold on power by subtly sidelining potential rivals while rewarding loyalists with political position and monetary incentives.
Having been appointed president, Suharto still needed to share power with various elements including Indonesian generals who considered Suharto as mere primus inter pares, and Islamic and student groups who participated in the anti-Communist purge. Suharto, aided by his "Office of Personal Assistants" (Aspri) clique of military officers from his days as commander of Diponegoro Division, particularly Ali Murtopo, began to systematically cement his hold on power by subtly sidelining potential rivals while rewarding loyalists with political position and monetary incentives.


The legacy of Suharto's 31-year rule is debated both in Indonesia and abroad. Under his "[[New Order]]" administration, Suharto constructed a strong, centralized and military-dominated government. An ability to maintain stability over a sprawling and diverse Indonesia and an avowedly anti-[[Communist]] stance won him the economic and diplomatic support of the West during the [[Cold War]].
The legacy of Suharto's 31-year rule is debated both in Indonesia and abroad. Under his "[[New Order]]" administration, Suharto constructed a strong, centralized and military-dominated government. An ability to maintain stability over a sprawling and diverse Indonesia and an avowedly anti-Communist stance won him the economic and diplomatic support of the West during the [[Cold War]].


Suharto promoted the New Order, as opposed to Sukarno's "Old Order", as a society based on the Pancasila ideology. After initially being careful not to offend sensitivities of Islamic scholars who feared Pancasila might develop into a quasi-religious cult, Suharto secured a parliamentary resolution in 1983 which obliged all organisations in Indonesia to adhere to Pancasila as a fundamental principle. He also instituted mandatory Pancasila training programs for all Indonesians, from primary school students to office workers. In practice, however, the vagueness of Pancasila was exploited by Suharto's government to justify their actions and to condemn their opponents as "anti-Pancasila".
Suharto promoted the New Order, as opposed to Sukarno's "Old Order", as a society based on the Pancasila ideology. After initially being careful not to offend sensitivities of Islamic scholars who feared Pancasila might develop into a quasi-religious cult, Suharto secured a parliamentary resolution in 1983 which obliged all organisations in Indonesia to adhere to Pancasila as a fundamental principle. He also instituted mandatory Pancasila training programs for all Indonesians, from primary school students to office workers. In practice, however, the vagueness of Pancasila was exploited by Suharto's government to justify their actions and to condemn their opponents as "anti-Pancasila".